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Rescue Remedy

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Author Topic: Rescue Remedy  (Read 680 times)
^Purrson^©
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« on: October 16, 2008, 12:38:57 am »

Rescue Remedy


Five specific remedies from the 38 formulate an emergency composite that he chose to call Rescue Remedy. Its purpose is to treat the pre or post emotional effect that a sufferer may experience through shock, great fear or terror, panic, severe mental stress and tension, a feeling of desperation or a numbed, bemused state of mind. Rescue Remedy can be taken along with any other of the 38 remedies if required. There is also a Rescue Remedy Cream preparation.


Treatment of Animals -



One can sometimes assess a particular personality, trait or definite temperamental attitude in animals. (lethargy, timidness, aggressiveness, jealousy), and so they, as with humans can be treated accordingly with one or more of the 38 remedies. The Rescue Remedy, although not being considered a pancea for all ills as far as humans are concerned, does act as an excellent all purpose, basic remedy for animals who react very favourably to this remedy irrespective of the state or cause of the suffering.


Dose: 4 drops of the Rescue Remedy stock concentrate (plus 2 drops, if needed, from any other chosed remedy) in the animals drink, or onto a sugar lump, or directed straight onto the tongue or gums. A dilution can also be sprinkled over food.


Stock Remedies:



The stock concentrate issued by the centre will keep indefinitely. They can be taken by people/animals of all ages, there is no danger of overdose or side effects and should the wrong choice be made, no harm will ensure. They will not be influenced by, nor will they affect any form of medicine prescribed by a person.


First determine the personality and temperament; fears, worries, emotional upset and the subsequent effect in outlook and attitude. More than one remedy can be taken at the one time, but it should not be difficult to limit your choice to within 6.


Dose: take 2 drops from each chosen stock remedy in a cup of water, fruit juice or any beverage and sip fairly frequently. Replensih cup to continue treatment if need be, alternatively, you can put the drops in a bottle of approx. 1 fluid oz. (30ml) capacity and fill up with natural spring water (non gas) and take 4 drops on the tongue directly from the dilution. Take as often as needed, but at least 4 times a day, especially first thing in the morning and last thing at night.

Keep bottle in a cool place and it will remain fresh for about 3 weeks, but should a preservative be necessary, include a spoonful of brandy or cider vinegar to the preparation.


Rescue Remedy can be included along with others when needed but use 4 drops instead of 2 as indicated for other remedies and also count it as a single stock remedy rather than the 5 from which it is composed. When required for immediate emergency, take 4 drops in water and sip at intervals. With animals, put straight onto tongue.


External Applications - For burns, scalds, stings, sprains etc. apply a couple of drops direct from the Rescue Remedy stock bottle immediately to the affected area.

There is also in use Rescue Remedy cream (non lanolin - homoeopathically prepared base) for ulcers, lacerations, burns, scalds, sprains, massage and many other needs.


 

for General Information on Flower Remedies:

The Dr, Edward Bach Centre, Mount Vernon, Sotwell, Wallingford, Oxon, OX10 OPZ


General sales and information:


Bach Flower Remedies Ltd., Unit 6, Suffolk Way, Abingdon, Oxon, OX14 5HJX.

« Last Edit: October 23, 2008, 07:34:39 pm by ^Purrson^ » Report Spam   Logged


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^Purrson^©
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« Reply #1 on: October 16, 2008, 01:06:07 am »

Bach's remedies (which include the famous Rescue Remedy) can be used for a myraid of emotive stresses in dogs.  It is recommended to read the list and choose a mimimum of 6 essences which best describe the temperament at hand.  At the bottom of the list is how you mix them and administer them.  Many shy dog owners I know, in the process of desensitizing their dogs, will carry around a bottle with the 6 essences they chose and administer thru the day as needed.  Remember these essences are an aid and not a cure..only extensive training and desensitization can really help.  However, the essences are far nicer to the body than certain drugs used on fearful dogs.
Fear:

Rock Rose
- for cases where there even appears no hope. In accident or sudden illness, or when patient is very frightened; or if the condition is serious enough to cause great fear to those around. Other remedies may be added if required eg: deep sleepy state, Clematis.


Mimulus
- Fear of worldly things, illness, pain, accident, poverty, being in the dark, etc. The fear of every day life. These people keep things to themselves.


Cherry Plum - Fear of the mind being overstrained, of reason giving way, of doing fearful and dreaded things, not wished and known wrong, yet there comes a thought impulse to do them.


Aspen
- Vague, unknown fears for which there can be no explanation or reason. Patient may be terrified of something going to happen, but vague, and may be 'haunted' day and night. Sufferers often afraid to discuss problems with others.


Red Chestnut
- For those people who are anxious for others.


Uncertainty:


Cerato - those who have not sufficient confidence in themselves to make their own decisions. They constantly seek advice from others.


Scleranthus - Those who suffer much from being unable to decide between two things, they are usually quiet natured and not inclined to discuss problems.


Gentian - Those who are easily discouraged. They may be progressing well but a small delay or hindrance to progress disheartens them.


Gorse - Very great hoplessness and they have given up belief that more can be done for them.


Hornbeam - For those who feel that they have not sufficient mental or phsyical strength to carry the burden life has placed upon them. The affairs of every day life seem to much, though they do generally fulfil their work.


Wild Oat - Those who have ambition to do something of prominence in life, who wish to have much experience and to enjoy all that which is possible for them to take life to the full. Their difficulty is to determine what occupation to follow as although all their ambitions are strong, they have no calling which appeals to them, above all others. This may cause delay and dissatisfaction.

Not Sufficient interest in Present Circumstances:


Clematis - those who are dreamy, drowsy, not fully awake, no great interest in life. Quiet people, not really happy in present circumstances, living more in the future than the present, living in hopes of happier times when their ideals may come true. In illness some make little or no effort to get well and in certain cases may even look forward to death in the hope of better times, or meeting again some beloved one whom they have lost.


Honeysuckle
- Those who live much in the past, perhaps a time of great happiness, or memories of a lost friend, or ambitions which have not come true. They do not expect further happiness such as they once had.


Wild Rose - those who without apparantly, sufficient reason become resigned to all that happens and just through life, take it as it is without any effort. They have surrendered to the struggle of life without complaint.


Olive - Those who have suffered much mentally or physically and who are so exhausted and weary that they feel they have no more strength to make any effort. Daily life is hard work for them, without pleasure.


White Chestnut
- For those who cannot prevent thoughts, ideas, arguaments which they do not desire from entering their minds; Usually at such times when the interest of the moment is not strong enough to keep the mind full. Throughs which worry and will remain, or if for a time thrown out, will return. They seem to circle round and round causing great mental pain. The presence of such unpleasant thoughts drives out peace and intereferes with being able to think only of the work or pleasure of the day.


Mustard - Those who are liable to times of gloom or even despair, as though a dark cold cloud overshadowed them and hid the light and the joy of life. It may not be possible to give any reason or explanation for such attacks. Under these conditions it is almost impossible to appear happy or cheerful.

Chestnut Bud
- For those who do not take full advantage of observation and experience and who take a longer time than others learning lifes lessons. Whereas one experience would be enough for some, such people find it necessary to have more, sometimes several, before the lesson is learnt. Therefore, to their regret, they find themselves having to make the same error on different occasions when once would have been enough, or observation of others could have spared them even them even that one fault.

Loneliness:



Water Violet
- for those who in health or illness like to be alone. Very quiet nature, who move about without noise, speak little and even then very gently. Very independent, capable and self reliant. Almost free of opinions of others. They are aloof, leave people alone and go their own way. Often clever and talented, their peace and calmness is a blessing to those around them.


Impatiens
- Those who are quick in thought and action and who with all things to be done without hesitation or delay. when ill, they are anxious for a quick recovery. They find it very difficult to be patient with people who are slow as they consider it wrong and a waste of time, and will endeavour to make such people quicker in all ways. They often prefer to work and think alone, so that they can do everything at their own speed.


Heather
- those who are always seeking the companionship of anyone available as they find it necessary to discuss their own affairs with others, no matter whom it may be. They are very unhappy if they have to be alone for any length of time.


Over sensitive to influences and Ideas:


Agrimony
- The jovial, cheerful, humorous people who love peace and are distressed by arguament or quarrel, to avoid which they will agree to give up much. Though generally they have troubles and are tormented, they hide their cares behind their humour and jesting and are considered very good friends to know. They often take alcohol or drugs in excess to stiumlate themselves and help themselves bear the trials with cheerfulness.


Centaury
- Kind, quiet, gentle souls who ae over anxious to serve others. They overtax their strength in their endeavours. Their wish so grows upon them that they become more servants than willing helpers. Their good nature leads them to do more than their own share of work, and in doing so, may neglect their own particular mission in life.


Walnut
- For those who have definite ideals and ambitions in life and are fulfilling them, but on rare occastions are tempted to be led away from their own ideas, aims and work by the enthusiasm , convictions or strong opinion of others. This remedy gives constancy and protection from outside influences.


Holly - For those who are sometimes attacked by thoughts of such kind, as jealousy, envy, revenge, suspicion. For the different forms of vexation. Within themselves they may suffer much, often when there is no real cause for their unhappiness.

For despondency or despair:


Larch - for those who do not consider themselves as good or capable as those around them, who expect failure, who feel that they will never be a success, and so do not venture or make a strong enough attempt to succeed.


Pine - for those who blame themselves. Even when successful they think they could have done better, and are never contented with their efforts or the results. They are hardworking and suffer much from the faults they attach to themselves. Sometimes if there is a mistake it is due to another, but they will claim responsibility.


Elm - Those who are doing good work are following the calling of their life and who hope to do something of importance, this is often for the benefit of humanity. At times there may be periods of depression when they feel the task they have undertaken is too difficult and not within the power of a human being.


Sweet Chestnut
- For those moments which happen to some people when the anguish is so great as to seem, to be unbearable. When the mind or body feels as if it had borne to the uttermost limit of its endurance, and that now it must give way. When it seems there is nothing but destruction and annihilation left to face.


Star of Bethlehem
- For those in great distress under conditions which for a time produce great saddness. The shock of serious news, the loss of someone dear, the fright following and accident etc. For those who for a time refuse to be consoled, this remedy brings comfort.


Willow
- For those who have suffered adversity or misfortune and find these difficult to accept, without complaint or resentment, as they judge life much by the success which it brings. They feel that have not deserved so great a trial, that it was unjust, and they become embittered. They often take less interest and are less active in those things in life they once enjoyed.


Oak - for those who are struggling and fighting strongly to get well, or in connection with the affairs of their daily life. They will go on trying one thing after another, though their case may seem hopeless. They will fight on. Disconted with themselves if illness intereferes with their duties, or helping others. They are brave people, fighting against great difficulties without loss of hope or effort.


Crab Apple
- This is the remedy of cleansing. For those who feel as if they have had something not quite clean about themselves. Often it is something of apparantly little importance, in others there may be more serious disease which is almost disregarded compared to the one thing on which they concentrate. In both types, they are anxious to be free from the one particular thing which is greatest in their minds and which seems so essential to them that it should be cured. They become despondent if treatment fails. Being a cleanser, this remedy purifies wounds if the patient has reason to believe that some poison has entered which must be drawn out.


Over care for welfare of others:


Chicory
- those who are mindful of the needs of others they tend to be over full of care for children, relatives, friends etc. always finding something that should be put right. They are continually correcting what they consider wrong, and enjoy doing so. They desire that those for whom they care should be near them.


Vervain
- Those with fixed prinicples and ideas which they are confident are right, and which they very rarely change. They have a great wish to convert all around them to their own views of life. They are strong of will and have much courage when they are convinced of those things they wish to teach. In illness they struggle on long after others would have given up their duty.


Vine
- very capable people, certain of their own ability, confident of success. Being so assured, they think that it would be for the benefit of others if they could be persuaded to do things as they themselves do, or as they are certain is right. Even in illness they will direct their attendants. They may be of great value in an emergency.


Rock Water
- those who are very strict in their way of living, they deny themselves many of the joys and pleasures of life because they consider it might interfere with their work. They are hard masters to themselves, they wish to be well, strong and active and will do anything which they believe will keep them so. They hope to be examples which will appeal to others who may then follow their ideas and be better as a result.


 
« Last Edit: October 16, 2008, 01:13:20 am by ^Purrson^ » Report Spam   Logged


Breedism is a form of Racism, with a different name to it.
BAN THE DEED, NOT THE BREED
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